"The presumption that the only road to power passes through the Ivy League"

There was so much animus against Sarah Palin by so many, including many friends, that I could never understand.  Yuval Levin manages to explain some of it in The Meaning of Sarah Palin.

Indeed, the overheated response to Palin’s presence on the national stage, from both friend and foe, was oddly disconnected from Palin’s actual actions, statements, and record. It was a turn of events no one could have anticipated, and one that has much to teach us about American political life in our day.
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Palin was assigned every view and position the Left considered unenlightened, and the response to her brought into the light all manner of implicit liberal assumptions about cultural conservatives. We were told that Palin was opposed to contraception, advocated teaching creationism in schools, and was inclined to ban books she disagreed with. She was described as a religious zealot, an anti-abortion extremist, a blind champion of abstinence-only sex education. She was said to have sought to make rape victims pay for their own medical exams, to have Alaska secede from the Union, and to get Pat Buchanan elected President. She was reported to believe that the Iraq war was mandated by God, that the end-times prophesied in the Book of Revelation were nearing and only Alaska would survive, and that global warming was purely a myth. None of this was true.
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To be sure, some criticisms of Palin were entirely appropriate. She had no experience in foreign or defense policy and very little expertise in or command of either.
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The reaction to Palin revealed a deep and intense cultural paranoia on the Left: an inclination to see retrograde reaction around every corner, and to respond to it with vile anger. A confident, happy, and politically effective woman who was also a social conservative was evidently too much to bear. The response of liberal feminists was in this respect particularly telling, and especially unpleasant.

“Her greatest hypocrisy is her pretense that she is a woman,” wrote Wendy Doniger, a professor at the University of Chicago.
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Applied to politics, the worldview of the intellectual elite begins from an unstated assumption that governing is fundamentally an exercise of the mind: an application of the proper mix of theory, expertise, and intellectual distance that calls for knowledge and verbal fluency more than for prudence born of life’s hard lessons.

Sarah Palin embodied a very different notion of politics, in which sound instincts and valuable life experiences are considered sources of knowledge at least the equal of book learning. She is the product of an America in which explicit displays of pride in intellect are considered unseemly, and where physical prowess and moral constancy are given a higher place than intellectual achievement. She was in the habit of stressing these faculties instead—a habit that struck many in Washington as brutishness.
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This is why Palin was seen as anti-intellectual when, properly speaking, she was simply non-intellectual. What she lacked was not intelligence—she is, clearly, highly intelligent—but rather the particular set of assumptions, references, and attitudes inculcated by America’s top twenty universities and transmitted by the nation’s elite cultural organs.
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The reaction of the intellectual elite to Sarah Palin was far more provincial than Palin herself ever has been, and those who reacted so viscerally against her evinced little or no appreciation for an essential premise of democracy: that practical wisdom matters at least as much as formal education, and that leadership can emerge from utterly unexpected places. The presumption that the only road to power passes through the Ivy League and its tributaries is neither democratic nor sensible, and is, moreover, a sharp and wrongheaded break from the American tradition of citizen governance.