It was a "March for All" in Paris by an alliance of secularist, straight, gay, rightist, leftist and non-partisans, Catholics, Jews , Evangelicals and Muslims, all against gay marriage being imposed by the federal government without public debate.
Estimates of the numbers of participants who came from all over France to converge on Paris range from 360,000 to 1,000,000 with most settling on 800,000.
“This law is going to lead to a change of civilization that we don’t want,” said Philippe Javaloyes, a literature teacher who bused in with 300 people from Franche Comte in the far east. “We have nothing against different ways of living, but we think that a child must grow up with a mother and a father.”
Robert Oscar Lopez writes in The Public Discourse, Lessons from France on Defending Marriage.
In France, a repeating refrain is “the rights of children trump the right to children.” It is a pithy but forceful philosophical claim, uttered in voices ranging from gay mayor “Jean-Marc” to auteur Jean-Dominique Bunel, who revealed in Le Figaro that two lesbians raised him. For most of France, LGBT rights cross the line when they mean that same-sex couples have a “right” to children—something that both France’s grand rabbi, Gilles Bernheim, and Louis-Georges Barret, Vice President of the Christian Democratic Party, have refuted as a right at all.
The right to a child, according to Bernheim and Barret, does not exist; it would mean changing children, as Bernheim says, from “child as subject” to “child as object.” Bunel states in Figaro that such a shift violates international law by denying the right of children to have a mother and a father. Bunel writes:
I oppose this bill because in the name of a fight against inequalities and discrimination, we would refuse a child one of its most sacred rights, upon which a universal, millennia-old tradition rests, that of being raised by a father and a mother. You see, two rights collide: the right to a child for gays, and the right of a child to a mother and father. The international convention on the rights of the child stipulates in effect that “the highest interest of the child should be a primary consideration” (Article 3, section 1).
"We love homosexuals but a child must be born from a man and a woman, and the law must respect that,” said Frigide Barjot, the alter ego of comedian Virginie Tellene, the intentionally apolitical face of the protest.
Carl Olsen comments
there are many Americans who believe they have a right to "have children", and to treat children like projects or even experiments, as if they are blank slates that can be filled up with the whims of their parents (and others). In this perspective, children are objects that exist because we wish them to and make them so, not because they are gifts from God who come to us through the marital embrace, to be raised by a mother and father, who are also the primary educators of their children.
Archbishop Vincenzo Paglia, president of the Pontifical Council for the Family, told Vatican Radio the church supports cultural and social progress, but not "at the expense of nature." He said he wondered why so many people were so committed to protecting the environment from manipulation, but "not very concerned about manipulation against the inner workings of anthropology."
"The French are tolerant, but they are deeply attached to the family and the defense of children," said Frigide Barjot, the alter ego of comedian Virginie Tellene, the intentionally apolitical face of the protest.. Their efforts appear to have had an impact. Surveys indicate that popular support for gay marriage in France has slipped about 10 points to less than 55 percent since opponents started speaking out. Fewer than half of those polled recently favored giving gay couples adoption rights.Posted by Jill Fallon at January 15, 2013 11:38 AM | Permalink