Heather MacDonald, The Humanities and Us in City Journal
Don’t listen to today’s narcissistic academics—the West’s cultural inheritance is indispensable.
In 2011, the University of California at Los Angeles decimated its English major……Until 2011, students majoring in English at UCLA had to take one course in Chaucer, two in Shakespeare, and one in Milton—the cornerstones of English literature. Following a revolt of the junior faculty, however, during which it was announced that Shakespeare was part of the “Empire,” UCLA junked these individual author requirements and replaced them with a mandate that all English majors take a total of three courses in the following four areas: Gender, Race, Ethnicity, Disability, and Sexuality Studies; Imperial, Transnational, and Postcolonial Studies; genre studies, interdisciplinary studies, and critical theory; or creative writing. In other words, the UCLA faculty was now officially indifferent as to whether an English major had ever read a word of Chaucer, Milton, or Shakespeare, but was determined to expose students, according to the course catalog, to “alternative rubrics of gender, sexuality, race, and class.”
The UCLA coup represents the characteristic academic traits of our time: narcissism, an obsession with victimhood, and a relentless determination to reduce the stunning complexity of the past to the shallow categories of identity and class politics. Sitting atop an entire civilization of aesthetic wonders, the contemporary academic wants only to study oppression, preferably his own, defined reductively according to gonads and melanin.
It was not always so. The humanist tradition was founded not on narcissism but on the all-consuming desire to engage with the genius and radical difference of the past. The fourteenth-century Florentine poet Francesco Petrarch triggered the explosion of knowledge known today as Renaissance humanism with his discovery of Livy’s monumental history of Rome and the letters of Cicero, the Roman statesman whose orations, with their crystalline Latin style, would inspire such philosophers of republicanism as John Adams and Thomas Jefferson.
This constant, sophisticated dialogue between past and present would become a defining feature of Western civilization, prompting the evolution of such radical ideas as constitutional government and giving birth to arts and architecture of polyphonic complexity. And it became the primary mission of the universities to transmit knowledge of the past, as well as—eventually—to serve as seedbeds for new knowledge.
What college students today would understand The dreams of readers?
In an essay published in The Atlantic Monthly in 1858, the poet and philosopher Ralph Waldo Emerson chose the adjective to describe the experience of reading: “I find certain books vital and spermatic, not leaving the reader what he was.” For Emerson, the best books — the “true ones” — “take rank in our life with parents and lovers and passionate experiences, so medicinal, so stringent, so revolutionary, so authoritative.” Books are not only alive; they give life, or at least give it a new twist.Posted by Jill Fallon at January 22, 2014 11:31 PM | Permalink
Psychologists and neurobiologists have begun studying what goes on in our minds as we read literature, and what they’re discovering lends scientific weight to Emerson’s observation…..A work of literature, particularly narrative literature, takes hold of the brain in curious and powerful ways…Making sense of what transpires in a book’s imagined reality appears to depend on “making a version of the action ourselves, inwardly.”
One intriguing study, conducted a few years ago by research psychologists at Washington University in St. Louis, illuminates Oatley’s point. The scholars used brain scans to examine the cellular activity that occurs inside people’s heads as they read stories. They found that “readers mentally simulate each new situation encountered in a narrative.” The groups of nerve cells, or neurons, activated in readers’ brains “closely mirror those involved when [they] perform, imagine, or observe similar real-world activities.”…
The reader’s brain is not just a mirror. The actions and sensations portrayed in a story, the researchers wrote, are woven together with “with personal knowledge from [each reader’s] past experiences.” Every reader of a book creates, in Oatley’s terms, his own dream of the work — and he inhabits that dream as if it were an actual place.
“We gain a special trance-like state of mind in which we become unaware of our bodies and our environment,” explains Holland. “We are ‘transported.’” It is only when we leave behind the incessant busyness of our lives in society that we open ourselves to literature’s regenerative power. That doesn’t mean that reading is anti-social. The central subject of literature is society, and when we lose ourselves in a book we often receive an education in the subtleties and vagaries of human relations