The Center for the Study of Global Christianity reported around 70 percent of Christians murdered in 2016 died in tribal conflicts in Africa. .... very often they involved Christians who refuse to take up arms for reasons of conscience."The other 30 percent, or 27,000, were killed in terror attacks, the destruction of Christian villages, or government persecution."
The United States has for the first time been named among the top 12 nations where Christians are targeted for their faith by a persecution watchdog group in its "Hall of Shame" report for 2016.
"We felt it was very important this year that we highlight three countries where religious discrimination and persecution are deemed unusual but have reached a certain threshold of concern. These are Mexico, Russia, and sadly, the United States," explained in a press release Jeff King, president of International Christian Concern.
"While conditions in the US are in no way comparable to other countries on the list, a certain segment of the culture and the courts seem to be intent on driving faith out of the public square. There have been too many court cases with bad decisions to miss the clear trend line."
Only one-in-seven registered Democrats in America believe that Islam is more violent as a whole than Christianity, according to a new CBS poll.
Fifty-six percent (56%) of Democrats, however, believe most Muslims in this country are mistreated, a view shared by only 22% of Republicans and 39% of voters not affiliated with either major party. Fewer Democrats (47%) think most Christians are mistreated in the Islamic world, compared to 76% of GOP voters and 64% of unaffiliateds.
Open Doors USA said in its new report that some 215 million Christians around the globe are facing some degree of persecution. But that number, it noted, could actually be much higher. “Our report is conservative because it only calculates incidents that are reported and can be validated.” ... “It is likely that there are thousands of incidents that are never reported and nobody knows because Christians are often fearful to tell anyone – even their own family members."
While racist, anti-Muslim, and anti-Semitic attacks have seen a huge fall since 2008, those on Christian places of worship more than doubled in this period of time, France’s interior ministry reported last week.
For the outside world, what is happening to the Christians of northern Nigeria is both beyond our imagination and beneath our interest. These tribal-led villages, each with their own ‘paramount ruler’, were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that they have become unsympathetic figures, perhaps even an embarrassment, to the West. The international community pretends that this situation is a tit-for-tat problem, rather than a one-sided slaughter. Meanwhile, in Nigeria, the press fails to report or actively obscures the situation. Christians in the south of the country feel little solidarity with their co-religionists suffering from this Islamic revivalism and territorial conquest in the north. And worst of all, the plight of these people is of no interest to their own government. In fact, this ethnic and religious cleansing appears to be taking place with that government’s complicity or connivance.
The moment three years ago when Boko Haram abducted 300 Christian schoolgirls from the north-east and ‘Bring Back Our Girls’ briefly trended on Twitter was the closest this situation has come to catching the world’s attention. But the moment passed. Those girls are still missing and the story of Boko Haram has receded from the headlines. But similar atrocities go on all the time.
Displaced Christians in the region had not received any aid from U.S. aid agencies or the United Nations in two years....Poland and Hungary already have, he pointed out, with the Hungarian government opening an office with a budget of over $3 million euros to aid persecuted Christians.
The Catholic Archbishop of Erbil, Iraq, has denounced the hypocrisy of those protesting President Trump’s recent executive order on immigration, wondering aloud where all of the demonstrators were when Islamic State fighters were slaughtering Christians and other minorities in the Middle East.
From my perspective in Iraq, I wonder why all of these protesters were not protesting in the streets when ISIS came to kill Christians and Yazidis and other minority groups. They were not protesting when the tens of thousands of displaced Christians my archdiocese has cared for since 2014 received no financial assistance from the U.S. government or the U.N. There were no protests when Syrian Christians were only let in at a rate that was 20 times less than the percentage of their population in Syria. I do not understand why some Americans are now upset that the many minority communities that faced a horrible genocide will finally get a degree of priority in some manner.
I would also say this, all those who cry out that this is a “Muslim Ban” - especially now that it has been clarified that it is not - should understand clearly that when they do this, they are hurting we Christians specifically and putting us at greater risk. The executive order has clearly affected Christians and Yazidis and others as well as Muslims.
Institutions are disregarding true education in favor of offering a ‘college experience.’ - an excerpt from Anthony Esolen’s new book Out of the Ashes: Rebuilding American Culture.
Any dispassionate observer must conclude that higher education in the United States, and in many other Western nations, is in a bad way. I am not talking about troubles that are easily remedied or errors that require adjustment and reform. I am talking about whether higher education as the West has known it for eight hundred years is any longer possible.
it is insufficient to say that higher education suffers. Except in the most technical of disciplines, and perhaps even in those, the very possibility of higher education comes to an abrupt halt. If a professor must negotiate an emotional and verbal and political mine field before he opens his mouth, then he is no professor any longer. He is a servile functionary, no matter his title and no matter how well he is paid. He instructs his students not in freedom but in his own servility. That many of the students demand this servility of him and of themselves makes their capitulation all the worse.
The colleges have not abandoned moral considerations utterly. Relativism is an unstable equilibrium — imagine a pyramid upside down, placed delicately upon its apex. It might make you break out into a cold sweat to stand in its shade. The question is not whether some moral vision will prevail, but which moral vision. The colleges are thus committed to a moral inversion. High and noble virtues, especially those that require moral courage, are mocked: gallantry in wartime, sexual purity, scrupulous honesty and plain dealing, piety, and the willingness to subject your thoughts, experiences, and most treasured beliefs to the searching scrutiny of reason. What is valued then? Debauchery, perversion, contempt for your supposedly benighted ancestors, lazy agnosticism, easy and costless pacifism, political maneuvering, and an enforcement of a new orthodoxy that in denying rational analysis seeks to render itself immune to criticism. You sink yourself in debt to discover that your sons and daughters have been severed from their faith, their morals, and their reason. Whorehouses and mental wards would be much cheaper. They might well be healthier, too.