In his early years, Kristol saw that the Marxism which fascinated him and many others at mid-century had no future, and he embraced the ideals of the West, holding them tight for a lifetime. Later as a Democrat, he saw that many of the social welfare policies of the 1960s would fail, and so he undertook a long, unsparing critique of his own party's most cherished ideas. Later still, as a Republican, Kristol realized that his party's economic ideas were moribund, and he turned his energies to leading the pro-growth, "supply-side" revolution that culminated in the historic Reagan Presidency.
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To the extent that American politics today consists of two sides—one insisting that the state guide the country forward, the other that the private economy drive the country forward—it is in large part Irving Kristol and his thinkers who defined the order of battle
Washington Post, Godfather of Conservatism
Irving Kristol, 89, a forceful essayist, editor and university professor who became the leading architect of neoconservatism, which he called a political and intellectual movement for disaffected ex-liberals, like himself, who had been "mugged by reality," died Friday at Capital Hospice in Arlington County.....He died of complications from lung cancer, said his son, William Kristol, founder and editor of the conservative Weekly Standard magazine.
The elder Kristol founded and edited magazines such as Encounter and the Public Interest, which aimed at an elite audience of political, social and cultural tastemakers. In addition to his professorship at New York University, he advanced his ideas through monthly opinion pieces in the Wall Street Journal and a fellowship at the American Enterprise Institute think tank. He was also an editor of Basic Books, a small but distinguished publisher of social science and philosophy.
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Through editing, writing and speaking, Mr. Kristol "made it a moral imperative to rouse conservatism from mainstream Chamber of Commerce boosterism to a deep immersion in ideas,"
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Mr. Kristol and his wife, the Victorian-era historian Gertrude Himmelfarb, along with a group of sociologists, historians and academics, including Norman Podhoretz, Nathan Glazer, Richard Pipes and, for a while, Daniel P. Moynihan, emerged in the late 1960s and 1970s as prominent critics of welfare programs, racial preferences, tax policy, moral relativism and countercultural social upheavals that they thought were contributing to America's cultural and social decay.
New York Times
The Public Interest writers did not take issue with the ends of the Great Society so much as with the means, the “unintended consequences” of the Democrats’ good intentions. Welfare programs, they argued, were breeding a culture of dependency; affirmative action created social divisions and did damage to its supposed beneficiaries. They placed practicality ahead of ideals. “The legitimate question to ask about any program,” Mr. Kristol said, “is, ‘Will it work?’,” and the reforms of the 1960s and ’70s, he believed, were not working.
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Peter Wehner
Irving was a great man, a model and courageous public intellectual, and a giant in the conservative movement. He brought to it enormous intelligence and scholarship, great learning and wisdom, a jolly good sense of humor, and all the right sensibilities. He embodied a conservatism that was principled, sophisticated, and self-confident; one capacious in its spirit; one which demonstrated a deep love for our country and its founders. He was both a scholar and a shrewd political thinker. There was seemingly nothing he could not write about, always well and with wit. He was also — and not incidentally — a marvelous and generous husband, father, and friend.
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“To the man who pleases him,” the book of Ecclesiastes says, “God gives wisdom, knowledge and happiness.”
Irving Kristol must have pleased God. A lot.