When I first visited the new ICA museum in Boston, there was an exhibit by new British painters, one of whom had as part of a painting, a sign saying, "Down with Beauty", that stopped me in my tracks. I was stunned that any artist could say that and then filled with pity for the artist who did say that. No doubt it was meant to be challenging.
Christopher Haley has this to say about The Challenge of Art
when I asked her why on earth I should pay good money to go and have my views challenged by a playwright—well, she hadn’t thought of that. And people wonder why the arts are suffering.
The notion that the artist’s role is to challenge the audience is offensive to the audience. It is arrogant and condescending. Learning how to paint, sculpt, write, or compose, does not make one a moral authority on art or anything else. There is no moral value in being transgressive for the sake of transgressiveness.
The real challenge of art is something immeasurably greater. The challenge of art is beauty. And the challenge of beauty is truth. Truth is challenging. But it is also inviting. It is also glorious and liberating. Truth is wondrous, not scandalous.
in great art, when Dante gives us Hell, he also leads us through Purgatory and into Paradise. It is precisely this which is lacking in art today. Our artists are content to give us hell.
"Dear Artists, You Are the Custodians of Beauty" proclaimed Pope Benedict XVI in the Sistine Chapel as he addressed representatives of all the arts: painters, sculptors, architects, novelists, poets, musicians, singers, men of the cinema, theater, dance, photography
At this gathering I wish to express and renew the Church’s friendship with the world of art, a friendship that has been strengthened over time; indeed Christianity from its earliest days has recognized the value of the arts and has made wise use of their varied language to express her unvarying message of salvation.Posted by Jill Fallon at October 3, 2011 1:23 PM | Permalink
an essential function of genuine beauty, as emphasized by Plato, is that it gives man a healthy "shock", it draws him out of himself, wrenches him away from resignation and from being content with the humdrum – it even makes him suffer, piercing him like a dart, but in so doing it "reawakens" him, opening afresh the eyes of his heart and mind, giving him wings, carrying him aloft. Dostoevsky’s words that I am about to quote are bold and paradoxical, but they invite reflection. He says this: "Man can live without science, he can live without bread, but without beauty he could no longer live, because there would no longer be anything to do to the world. The whole secret is here, the whole of history is here."
Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation.
You are the custodians of beauty: thanks to your talent, you have the opportunity to speak to the heart of humanity, to touch individual and collective sensibilities, to call forth dreams and hopes, to broaden the horizons of knowledge and of human engagement. Be grateful, then, for the gifts you have received and be fully conscious of your great responsibility to communicate beauty, to communicate in and through beauty! Through your art, you yourselves are to be heralds and witnesses of hope for humanity!